15: 19-24. The problem is how do I tell? I have tried asking, but most women take offense.4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord - Lev .1:9. The problem is my neighbours ... they claim the odor is not pleasing to them. Should I smite them?5. I have a neighbour who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?6. A friend of mine feels that even though eating shell fish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don't agree. Can you settle this? Are there 'degrees' of abomination?7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?8. Most of my male friends get their hair trimmed, including the hair around their temples,. She already knew all of the intimate details of running such a large undertaking, so she was the obvious choice to be the major domo for me. By being one of my now many wives, she carried my authority along with her acknowledged expertise. Nobody seriously argued with her decisions, though there was the expected grumbling when somebody lost a disagreement. It never amounted to more than a few unhappy words, so I didn't worry about it.Homer was a very good negotiator, so he was put in charge of organizing the trading caravans and the guards for them. At first, Wolgar was dubious that there would be enough business to warrant a regular trading route, but he was pleasantly surprised when we broached the idea to the city fathers of Oricantha. Before the warlords had showed up, Oricantha had been involved in a prosperous trade of exported wine to all of the nearby cities. In exchange, they had imported textiles, fish, and some manufactured goods. When the word spread, there were a number.
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